2 Chronicles 35:7

Authorized King James Version

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And Josiah gave to the people, of the flock, lambs and kids, all for the passover offerings, for all that were present, to the number of thirty thousand, and three thousand bullocks: these were of the king's substance.

Original Language Analysis

וַיָּ֣רֶם gave H7311
וַיָּ֣רֶם gave
Strong's: H7311
Word #: 1 of 21
to be high actively, to rise or raise (in various applications, literally or figuratively)
יֹֽאשִׁיָּ֣הוּ And Josiah H2977
יֹֽאשִׁיָּ֣הוּ And Josiah
Strong's: H2977
Word #: 2 of 21
joshijah, the name of two israelites
וּבְנֵֽי and kids H1121
וּבְנֵֽי and kids
Strong's: H1121
Word #: 3 of 21
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
הָעָ֟ם H5971
הָעָ֟ם
Strong's: H5971
Word #: 4 of 21
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
צֹ֞אן of the flock H6629
צֹ֞אן of the flock
Strong's: H6629
Word #: 5 of 21
a collective name for a flock (of sheep or goats); also figuratively (of men)
כְּבָשִׂ֣ים lambs H3532
כְּבָשִׂ֣ים lambs
Strong's: H3532
Word #: 6 of 21
a ram (just old enough to butt)
וּבְנֵֽי and kids H1121
וּבְנֵֽי and kids
Strong's: H1121
Word #: 7 of 21
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
עִזִּים֮ H5795
עִזִּים֮
Strong's: H5795
Word #: 8 of 21
a she-goat (as strong), but masculine in plural (which also is used elliptically for goat's hair)
הַכֹּ֣ל H3605
הַכֹּ֣ל
Strong's: H3605
Word #: 9 of 21
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
לַפְּסָחִים֒ all for the passover offerings H6453
לַפְּסָחִים֒ all for the passover offerings
Strong's: H6453
Word #: 10 of 21
a pretermission, i.e., exemption; used only techically of the jewish passover (the festival or the victim)
לְכָל H3605
לְכָל
Strong's: H3605
Word #: 11 of 21
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַנִּמְצָ֗א for all that were present H4672
הַנִּמְצָ֗א for all that were present
Strong's: H4672
Word #: 12 of 21
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
לְמִסְפַּר֙ to the number H4557
לְמִסְפַּר֙ to the number
Strong's: H4557
Word #: 13 of 21
a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration
שְׁלֹשִׁ֣ים of thirty H7970
שְׁלֹשִׁ֣ים of thirty
Strong's: H7970
Word #: 14 of 21
thirty; or (ordinal) thirtieth
אֲלָפִ֑ים thousand H505
אֲלָפִ֑ים thousand
Strong's: H505
Word #: 15 of 21
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
וּבָקָ֖ר bullocks H1241
וּבָקָ֖ר bullocks
Strong's: H1241
Word #: 16 of 21
a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
שְׁלֹ֣שֶׁת and three H7969
שְׁלֹ֣שֶׁת and three
Strong's: H7969
Word #: 17 of 21
three; occasionally (ordinal) third, or (multiple) thrice
אֲלָפִ֑ים thousand H505
אֲלָפִ֑ים thousand
Strong's: H505
Word #: 18 of 21
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
אֵ֖לֶּה H428
אֵ֖לֶּה
Strong's: H428
Word #: 19 of 21
these or those
מֵֽרְכ֥וּשׁ substance H7399
מֵֽרְכ֥וּשׁ substance
Strong's: H7399
Word #: 20 of 21
property (as gathered)
הַמֶּֽלֶךְ׃ these were of the king's H4428
הַמֶּֽלֶךְ׃ these were of the king's
Strong's: H4428
Word #: 21 of 21
a king

Analysis & Commentary

And Josiah gave to the people, of the flock, lambs and kids, all for the passover offerings, for all that were present, to the number of thirty thousand, and three thousand bullocks: these were of the king's substance.

This verse is part of the narrative of Judah's kings, specifically addressing Greatest worship celebration since Samuel's time. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection